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| Title | Price | |
| [Hardcover 2009] | In Stock |
Rs. 1,473 1,178
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This major philosophical work, by one of the world's leading public intellectuals, constructs a new theory of justice, not from abstract ideals or notions of what perfect institutions and rules might be, but from what the results of a system are practically, in the world. It highlights the importance of public reasoning and argues that a system of justice should require the agreement not just of the community which is making laws, but of outsiders who might be affected, or who might have valuable perspectives to offer. The methods and conclusions of the book have implications for many different fields of intellectual activity, not only those connected with justice. It is the most ambitious and wide-ranging book Amartya Sen has yet written.
Social justice: an ideal, forever beyond our grasp; or one of many practical possibilities? More than a matter of intellectual discourse, the idea of justice plays a real role in how--and how well--people live. And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind.
The transcendental theory of justice, the subject of Sen's analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is 'more' or 'less' just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions.
At the heart of Sen's argument is a respect for reasoned differences in our understanding of what a 'just society' really is. People of different persuasions--for example, utilitarians, economic egalitarians, labor right theorists, no--nonsense libertarians--might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.
About the Author
Amartya Sen, winner of the 1998 Nobel Prize in Economics, is Lamont University Professor, Harvard University. He is known for his contributions to welfare economics, for his work on human development theory, welfare economics, famine, the underlying mechanisms of poverty, gender inequality, and political liberalism. He is a distinguished economist-philosopher who won the 1998 Nobel Memorial Prize in Economic Sciences for his work on welfare economics.
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This book is written by Amartya Sen, who is one of the most influential thinkers in our world. He is also a Nobel Prize winner in Economics, and in this book, Sen tries to explore the world with justice at its fulcrum. He critically examines whether justice is able to serve the purpose or whether an alternative system can be evolved.
Sen comes up with the idea of a compassionate justice system, while pondering on the existing model. According to Sen, the justice system should touch the lives of every single person rather than being subjugated to the will of the majority. He believes that the system of justice should evolve from Nyaya, which is centrally an Indian perspective.
According to Sen, nothing is finely expressed and perceived so much so as injustice, and his main argument is that the system of justice takes the society in the wrong direction since and he believes that reduction of injustice can finally make one move towards providing justice. He also argues that ones ability of reasoning is important for making societies move away from injustice.
Though there are divergent viewpoints of justice, these though processes cannot be avoided, since they stem from divergent foundations. The book is an unavoidable object for those in the field of justice and thought, while being concerned about the dispensation for justice in the current scenario.
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